Nicholas Love's Mirror of the Blessed Life of Jesus Christ

BookNicholas Love's Mirror of the Blessed Life of Jesus Christ

Nicholas Love's Mirror of the Blessed Life of Jesus Christ

A Full Critical Edition

Exeter Medieval Texts and Studies

2005

May 5th, 2005

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Michael Sargent is Professor in the Department of English, Queens College and the Graduate Center, City University of New York. He has published a number of books, including De Cella in Seculum: Religious and Secular Life and Devotion in Late Medieval England (Boydell & Brewer, 1989) and Nicholas Love at Waseda (Boydell & Brewer, 1997).

Nicholas Love's Mirror of the Blessed Life of Jesus Christ is an important work of late medieval English vernacular theology, and is made available here in a modern paperback "Reading Text" edition, complete with a short Introduction, explanatory notes and glossary, followed by a longer hardback: the "Full Critical Edition".
The critical edition is not merely a revision of Michael Sargent's 1992 Garland best-text edition, now out of print, but a new and completely critical edition that uses the Garland volume only as its starting-point. Although based on the same manuscript, and containing much of the same introductory material, this edition includes the results of a complete collation of the 71 known surviving manuscripts and early prints. This collation demonstrates that the text exists in two separate authorial versions, of which the first, which incorporated a separate, independent translation of the Passion section, may not in the first instance have included the "Treatise on the Sacrament". The second version, on which the edition is based, is an authorial revision, undertaken, perhaps, after Love had met with Archbishop Arundel for approval of his text.
The Introduction discusses the evidence for the process of composition of the text, and places Love's Mirror, properly, at the centre of current scholarly discussion of the development of vernacular theology in late medieval England and the consequences of Arundel's anti-Lollard Lambeth Constitutions.

This is an impressive edition that will be indispensable for future scholars of Love’s Mirror, as well as for scholars interested in compositional techniques and issues of authorship in derivative texts, and in late medieval literature of spiritual instruction and its interaction with controversial and heterodox practice and doctrine in England and on the Continent.

Marleen Cré, Boekbesprekingen, Ons Geestelijk Erf 79(1), 101-104

This work has received at the hand of Michael G. Sargent a sophisticated and excellent treatment. The quality of the text […] serves to make this the text to use for all future work on Love. The book is thus both the standard critical edition for scholars as well as an accessible text for undergraduates. What is clear, however, is that the writings of Nicholas Love have received within this critical edition their fullest and most comprehensive presentation.

Journal of English and Germanic Philology

One rarely sees any longer a definitive edition of this sort, and Exeter University Press is to be commended for bringing out such a complex book. Sargent’s edition will help consolidate and guide the study of English ‘vernacular theology’ for some decades to come.

Ecclesiastical History, volume 57/3.

The fruit of a life’s labours, it authoritatively and comprehensively sets out the Mirror’s text, and its political and ecclesiastical contexts, for at least a generation or two to come.

Ecclesiastical History, volume 57/3.

Author Information

Michael Sargent is Professor in the Department of English, Queens College and the Graduate Center, City University of New York. He has published a number of books, including De Cella in Seculum: Religious and Secular Life and Devotion in Late Medieval England (Boydell & Brewer, 1989) and Nicholas Love at Waseda (Boydell & Brewer, 1997).

Table of Contents

Table of Contents
Section TitlePagePrice
Cover1
Title Page4
Copyright Page5
Contents6
List of Illustrations7
Preface8
Colour Plates10
Table of Affiliations17
List of Manuscripts and Early Prints18
Introduction20
Part 1: Historical20
I. Meditations on the Life of Christ and Franciscan Spirituality21
II. Secular and Ecclesiastical Politics and the FolUldation of Mount Grace Charterhouse42
III. The Transformation of the Meditationes Vitae Christi57
IV. The Anti-Wycliffite Stance of the Mirror73
V. The Mirror and Vernacular Theology in Fifteenth-Century England94
Part 2: Editorial115
VI. The Evidence of the Manuscripts115
VII. The Textual Argument161
VIII. Editorial Conventions173
Text184
Table of Contents186
"Attende" Note and "Memorandum"190
Proem192
Die Lune [Monday]198
Die Martis [Tuesday]234
Die Mercurij [Wednesday]252
Die Jouis [Thursday]284
Die Veneris [Friday]342
Die Sabbati [Saturday]372
Die Dominica [Sunday]376
De Sacramento [Treatise on the Sacrament]406
Critical Apparatus424
Explanatory Notes534
Bibliography576
Select Glossary584
Indexes600
Index of Sources, Citations, References and Parallels600
Index of Manuscripts604
General Index of Names and Matters607
Illustrations10
Plate 1: MS Al, f. 2v (End of the Table of Contents)10
Plate 2: MS A2, p. 4 (Opening of the Proem)11
Plate 3: MS A2, p. 158 (Opening of the Friday section)12
Plate 4: MS Mu, p. vi (Opening of the Proem)13
Plate 5: MS Be, f. Y (Opening of the Proem)14
Plate 6: MS Adl, f. 79r (Opening of the "Treatise on the Sacrament")15
Plate 7: MS Tr2, f. 3r (Opening of the Proem)16
Plate 8: MS Ry2, f. 56r (Opening of the Thursday section)283
Plate 9: MS Wa, f. 1r (Opening of the Friday section)341
Plate 10: MS A2, p. 190 (Opening of the Sunday section, lower half)375
Plate 11: MS Ar2, f. 1r (Opening of the Proem)405