References
Abu-Lughod, Lila. 2014. Writing against culture. In: Fox, Richard, ed. Recapturing anthropology: Working in the present. New Mexico: School of American Research Press. 137–61.
Ajza Shokohi, Mohamad. 2005. Marākeze šhri va getohāye qomi: motāleye kolihāye sabzevār. [Case study of urban centers and ethnic ghettos, Roma of Sabzevar]. Journal of Geography and Regional Development 5: 225–45.
Asadzadeh, Seyede Masome. 2014. Baresi mardomšenāsi kolihāye ostāne māzandarān bā takiyd bar tāyefeye fiyūj dar šahrhāye āmol, bābol, qāemšahr, širgāh [Investigation of the anthropology of Gypsies of Mazandaran province with an emphasis on clan Fuje (the cities of Amol, Babol, Qaemshahr, Shirgah)]. Master’s thesis in anthropology, Islamic Azad University Central Tehran Branch.
Asfari, Mitra. 2016. Pūyāyi hoviyati qorbathā: motaleye hādūri dar čārrāhāye Tehrān [The identity dynamics of Ghorbat: An ethnographic study of Beggary at Tehran Intersections]. Iranian Journal of Anthropology 22: 11–37.
Barabadi, Seyd Ahmad. 1991. Marāseme qorbathāye sabzevar [Rite of ghorbat of sabzevar]. Unpublished research project, Mashhad: Khorasan Great Museum.
Barth, Fredrick. 2000. Boundaries and connections. In: Cohen, Anthony P., ed. Signifying identities: Anthropological perspectives on boundaries and contested values. London: Routledge. 17–35.
Beeman, William. 2008. The “Great Satan” vs. the “Mad Mullahs”: How the United States and Iran demonize each other. Chicago: University of Chicago Press.
Cohen, Anthony P., ed. 2000. Signifying identities: Anthropological perspectives on boundaries and contested values. London: Routledge.
Craib, Ian. 2007. Nazariye ejtemā,I kelāsik [Classical social theory]. Translated by Mastiparat. Tehran: Agah Publications.
Creswell, John W. 2006. Qualitative inquiry and research design: Choosing among five approaches. California: Sage Publications.
Escobar, Arturo. 1995. Encountering development: The making and unmaking of the Third World. Princeton: Princeton University Press.
Firouzabadi Ahmad, and Sadeghi, Alireza. 2013. Tarde ejtemā,i: rowykardi jāmešnāxti be mahrowmiya [Social exclusion: A sociological approach to deprivation]. Tehran: sociologists.
Fraser, Heather. 2004. Doing narrative research. Qualitative Social Work 3 (2): 179–201.
Goffman, Erving. 2007. Dāqe nag: čāreandeši barāye hoviyate zāye šode [Stigma: Remedy for lost identity]. Translated by M. Kianpour. Tehran: Publishing Center.
Gubrium, Jaber F., and Holstein, James A. 2008. Narrative ethnography. In: Hesse-Biber, Sharlene Nagy, and Leavy, Patricia, eds. Handbook of emergent methods. New York: Guildford Press. 241–63.
Hadzlavdic, Habiba. 2012. Gypsies as “marginal man” in works by Georg Simmel and Robert Park. Rocky Mountain Review 66 (1): 32–44.
Hall, Stuart. 2004. Hoviyathāye jaded va qadim: qomiyathāye jaded va qadim [Old and new identities: Old and new ethnicities]. Translated by Sh. Vaghfipour. 24: 319–52.
Jenkins, Richard. 2002. Hoviyate ejtemā,i [Social identity]. Translated by T. Yar Ahmadi. Tehran: Headband.
Joncheere, Ayla, and Vandevelde, Iris. 2016. Representing Rajasthani roots: Indian Gypsy identity and origins in documentary films. Romani Studies 26 (2): 151–73.
Mitchell, Jon. 2010. Identity, in encyclopedia of social and cultural anthropology. 2nd edition. Ed. Alan Barnard and Jonathan Spencer. New York: Routledge.
Morgan, John. 2016. Counterfeit Egyptians: The construction and implementation of a criminal identity in early modern England. Romani Studies 26 (2): 105–28.
Naeiji, Ghasem. 2014. Tarahiye bafte farsode bā rowykarde mošārekati va pišrafte gām be gām (nemone mordiye mohaleye Golestane Sabzevār) [Urban design of distressed areas with cooperative approach and step by step progress (A case study of Golestan district of Sabzevar)]. Master’s thesis Architecture, Hakim Sabzevari Tarbiat Moallem University.
Nameni, Rohllah. 2015. Tahlelye jāmešnāxtiye tarde ejtemā,iye aqaliyate qorbathā: morede motāleye šhre sabzevār [Sociological analysis of social exclusion of Roma minorities; case study: Sabzevar]. Master’s thesis in sociology Azad University, Science and Research Branch of Tehran.
Ozatesler, Gül. 2014. Gypsy stigma and exclusion in Turkey, 1970: Social dynamics of exclusionary violence. New York: Martin’s Press.
Plummer, Ken. 2001. The call of life stories in ethnographic research. In: Atkinson, Paul, Coffey, Amanda, Delamont, Sara, Lofland, John, and Lofland, Lyn, eds. Handbook of ethnography. London: Sage. 395–407.
Rafieian, Mojtaba, Ajylyan, Shiva Ajilian, and Shiripour, Mehdi. 2014. Rowykard vekālati dar barnameryzi šhri (motāleye moredi, Sabzevar, mahleye Golestān) [Proxy approach in urban planning (case study: Sabzevar, Golestan district)]. Geography of Urban Planning 3: 277–310.
Rezai Qa’le, Rahmat. 2003. Ethnographye godārhāye Behšahr [Ethnography of Roma of Behshahr]. Master’s thesis Anthropology, Faculty of Social Sciences, Tehran University.
Richardson, Joanna. 2012. Performance in planning: Gypsy and Traveller identity and the construction of conflict. Royal Anthropological Institute Conference, London, June 2012.
Riessman, Catherine Kohler. 1993. Narrative analysis. Newbury Park, CA: Sage.
Riessman, Catherine Kohler. 2008. Narrative methods for the human sciences. CA: Sage.
Ritzer, George. 2007. Nazariyhāye jāme ڑenāsi dar dorāne moāser [Sociological theories in contemporary era]. Tehran: Elmi Press.
Sadeghi Fasati, Sohela, and Nazari, Hamed. 2016. Baje afqāni:šeklgeri tasver az khod va degari dar tajrobe zendegye nūjavānāne afqān [Afghan children: The formation of a perception of self and others in daily life experience of young Afghans]. Social Studies and Research in Iran 3: 437–56.
Safikhani Samare, Mousavi Seyed yaghob, and Rajablou, Ghanbarali. 2016. Hoviyate dar āstāne kolihāye sākene Tehrān [The identity on the eve of the Roma living in Tehran]. Iran Cultural Research Quarterly 3: 9–29.
Sepehrian, Mehdi. 1996. Ethnographye magdhāye nišābū [Ethnography of Nishaboor’s Roma]. Master’s thesis of Anthropology, Faculty of Social Sciences, Tehran University.
Slavkova, Magdalena. 2007. Evangelical Gypsies in Bulgaria: Way of life and performance of identity. Romani Studies 17 (2): 205–46.
Tesfay, Saba. 2009. Wearing Gypsy identity in a Gábor Gypsy community in Tîrgu Mureş. Romani Studies 19 (1): 1–17.
Turner, Victor. 1969. The ritual process: Structure and anti-structure. Ithaca, NY: Cornell University Press.
Zlatanovic, Sanja. 2006. Djorgovci: An ambivalent identity. Romani Studies 16 (2): 133–51.