MenuLiverpool University Press

References

Barnard, A 1978. Universal systems of kin categorization. African Studies 37(1):69–81. Google Scholar

Bird-David, N 1987. The Kurumbas of the Nilgiris: an ethnographic myth? Modern Asian Studies 21:173–189. Google Scholar

Bird-David, N 1990. The giving environment: another perspective on the economic system of gatherer-hunters. Current Anthropology 31(2):183–196. Google Scholar

Bird-David, N 1993. Tribal metaphorization of human-nature relatedness: a comparative analysis. In Milton, K (ed) Environmentalism: the view from anthropology. London: Routledge:112–125. Google Scholar

Bird-David, N 1994. Sociality and immediacy: or past and present conversations on bands. Man (ns) 29(3):583–603. Google Scholar

Bird-David, N 1999. ‘Animism’ revisited: personhood, environment, and relational epistemology. Current Anthropology 40:S67–S91. Google Scholar

Bird-David, N 2017a. Us, relatives: scaling and plural life in a forager world. Berkeley: California University Press. Google Scholar

Bird-David, N 2017b. Before nation: scale-blind anthropology and foragers’ worlds of relatives. Current Anthropology 58(2):209–226. Google Scholar

Bird-David, N 2018a. Size matters! The scalability of modern hunter-gatherer animism. Quaternary International 464:305–314. Google Scholar

Bird-David, N 2018b. Scalar paradox and the role of analysis; contribution to forum: what is analysis? Between theory, ethnography and method. Social Analysis 62(1):12–14. Google Scholar

Bird-David, N 2018c. Persons or relatives: animistic scales of practice and imagination. In Astor-Aguilera, M & Harvey, G (eds) Rethinking personhood: animism and materiality in dialogue. London: Routledge. Google Scholar

Bird-David, N 2019. Where have all the kin gone: on hunter-gatherers’ sharing, kinship and scale. In Lavi, N & Friesem, DE (eds) Towards a broader view of hunter gatherer sharing. Cambridge: McDonald Institute Monographs Series. Google Scholar

Bodenhorn, B 2000. ‘He used to be my relative’: exploring the bases of relatedness among Inupiat of Northern Alaska. In Carsten, J (ed) Cultures of relatedness: new approaches to the study of kinship. Cambridge: Cambridge University Press:128–148. Google Scholar

Chen, P 1990. Penans: the nomads of Sarawak. Petaling Jaya: Pelanduk. Google Scholar

Cormier, LA 2003. Kinship with monkeys: the Guaja foragers of Eastern Amazonia. New York: Columbia University Press. Google Scholar

Damas, D (ed) 1969. Band societies. Proceedings of the conference on band organization. Vol 228, Ottawa: National Museum of Ottawa. Google Scholar

Descola, P 2013. In the society of nature: a native ecology in Amazonia. Cambridge: Cambridge University Press. Google Scholar

Hallowell, AI 2000[1960]. Ojibwa ontology, behavior, and world view. In Graham, H (ed) Readings in indigenous religions. London: Continuum:17–49. Google Scholar

Howell, S 1984. Society and cosmos: Chewong of Peninsular Malaysia. Oxford: Oxford University Press. Google Scholar

Ingold, T 1999. On the social relations of the hunter-gatherer band. In Lee, R & Daly, R (eds) The Cambridge encyclopedia of hunters and gatherers. Cambridge: Cambridge University Press:399–411. Google Scholar

Kelly, RL 1995. The foraging spectrum: diversity in hunter-gatherers’ lifeways. Washington, DC: Smithsonian Institution Press. Google Scholar

Lee, RB & DeVore, I (eds) 1968. Man the hunter. Chicago: Aldine. Google Scholar

Marshall, L 1962. !Kung bushmen religious belief. Africa 32(3):221–225. Google Scholar

Mauss, M 1985 [1938]. A category of the human mind: the notion of person; the notion of self. In Carrithers, S & Lukes, S (eds) The category of the person: anthropology, philosophy, history. Cambridge: Cambridge University Press. Google Scholar

Myers, FR 1986. Pintupi country, Pintupi self: sentiment, place, and politics among Western Desert Aborigine. Washington, DC: Smithsonian Institution Press and Australian Institute of Aboriginal Studies. Google Scholar

Naveh, D 2007. Continuity and change in Nayaka epistemology and subsistence economy: a hunter gatherer case from South India. Unpublished PhD thesis. Haifa, Israel: University of Haifa. Google Scholar

Peterson, N 1993. Demand sharing: reciprocity and the pressure for generosity among foragers. American Anthropologist 95(4):860–874. Google Scholar

Rival, LM 2002. Trekking through history: the Huaorani of Amazonian Ecuador. New York: Columbia University Press. Google Scholar

Tanner, A 1979. Bringing home animals: religious ideology and mode of production of the Mistassini Cree hunters. London: Hurst. Google Scholar

Tylor, EB 1958[1871]. Primitive culture. 2 vols. New York: Harper and Row. Google Scholar

Widlok, T 2013. Sharing: allowing others to take what is valued. HAU: Journal of Ethnographic Theory 3(2):11–31. Google Scholar

Widlok, T 2017. Anthropology and the economy of sharing, critical topics in contemporary anthropology. London: Routledge. Google Scholar

Woodburn, J 1968. Stability and flexibility in Hadza residential grouping. In Lee, RB & DeVore, I (eds) Man the hunter. Chicago: Aldine:103–110. Google Scholar

Woodburn, J 1980. Hunters and gatherers today and reconstruction of the past. In Gellner, E (ed) Soviet and Western anthropology. London: Duckworth: 95–107. Google Scholar

Woodburn, J 1982. Egalitarian societies. Man (ns) 17:431–451. Google Scholar

Woodburn, J 1998. ‘Sharing is not a form of exchange’: an analysis of property-sharing in immediate-return hunter-gatherer societies. In Hann, CM (ed) Property relations: renewing the anthropological tradition. Cambridge: Cambridge University Press:48–63. Google Scholar

Viveiros de Castro, E 1998. Cosmological deixis and Amerindian perspectivism. The Journal of the Royal Anthropological Institute 4(3):469–488. Google Scholar

Viveiros de Castro, E 2012. Cosmological perspectivism in Amazonia and elsewhere. Manchester: HAU Network of Ethnographic Theory. Google Scholar