Anderson, K 2007. Race and the crisis of humanism. London: Routledge.
Race and the crisis of humanism
Bhaba, H K 1994. The location of culture. London: Routledge.
The location of culture
Blundell, V 2003. The art of country: Aesthetics, place, and Aboriginal identity in north-west Australia. In Trigger, D & Griffiths, G (eds) Disputed territories: Land, culture and identity in settler societies. Hong Kong: Hong Kong University Press:155–185.
The art of country: Aesthetics, place, and Aboriginal identity in north-west Australia
Disputed territories: Land, culture and identity in settler societies
155
185
Blundell, V & Woolagoodja, D 2005. Keeping the Wandjinas fresh: Sam Woolagoodja and the enduring power of Lalai. Fremantle: Fremantle Arts Centre Press.
Keeping the Wandjinas fresh: Sam Woolagoodja and the enduring power of Lalai
Blundell, V & Woolagoodja, D 2012. Rock art, aboriginal culture, and identity: the Wandjina paintings of Northwest Australia. In Veth, P & McDonald, J (eds) A companion to rock art. Chichester: Wiley-Blackwell:472–488.
Rock art, aboriginal culture, and identity: the Wandjina paintings of Northwest Australia
A companion to rock art
472
488
Blundell, V, Doohan, K, Vachon, D, Bornman, J, Allbrook, M & Jebb M A in press. Barddabardda Wodjawodjangaddee: We’re Telling You. Dambeemangaddee Country: Its History and Its People. Based on the Cultural Knowledge and Recollections of Janet Oobagooma, Donny Woolagoodja and Other Senior Dambeemangaddee People. Derby: The Dambimangari Aboriginal Peoples Trust.
Barddabardda Wodjawodjangaddee: We’re Telling You. Dambeemangaddee Country: Its History and Its People. Based on the Cultural Knowledge and Recollections of Janet Oobagooma, Donny Woolagoodja and Other Senior Dambeemangaddee People
Crawford, I 1968. The art of the Wandjina. London: Oxford University Press.
The art of the Wandjina
Crawford, I 2001. We won the victory. Aborigines and outsiders on the north-west coast of the Kimberley. Fremantle: Fremantle Arts Centre Press.
We won the victory. Aborigines and outsiders on the north-west coast of the Kimberley
Donaldson, M & Kenneally, K (eds) 2007. Rock art of the Kimberley. Proceedings of the Kimberley Society rock art seminar. Perth: Kimberley Society.
Rock art of the Kimberley. Proceedings of the Kimberley Society rock art seminar
Doohan, K 2008. Making things come good: relations between Aborigines and miners at Argyle. Broome: Backroom Press.
Making things come good: relations between Aborigines and miners at Argyle
Doohan, K 2013. Transformative practices: imagining and enacting relationships in the context of resource development, the Argyle case. Asia Pacific Viewpoint 54(2): 218–231.
Transformative practices: imagining and enacting relationships in the context of resource development, the Argyle case
Asia Pacific Viewpoint
54
218
231
Doohan, K, Langton, M & Mazel, O 2012. From paternalism to partnership: the Good Neighbour Agreement and the Argyle Diamond Mine Indigenous Land Use Agreement in Western Australia. In Langton, M & Longbottom, J (eds) Community futures, legal architecture foundations for Indigenous peoples in the global mining boom. New York: Routledge/Palgrave Macmillan:231–250.
From paternalism to partnership: the Good Neighbour Agreement and the Argyle Diamond Mine Indigenous Land Use Agreement in Western Australia
Community futures, legal architecture foundations for Indigenous peoples in the global mining boom
231
250
Doohan, K, Umbagai, L, Oobagooma, J & Porr, M 2016. Produktion und Befugnis. Über Präsentation, Repräsentation und die Zusammenarbeit mit den traditionellenBesitzern der Felsmalereien der Kimberley-Region, Nordwestaustralien. In Kohl, K-H & Kuba, R & Ivanoff, H & Burkard, B (eds) Kunst der Vorzeit. Texte zu den Felsbildern der Sammlung Frobenius. Frankfurt am Main: Frobenius-Institut an der Goethe-Universität:92–105.
Produktion und Befugnis
Kunst der Vorzeit. Texte zu den Felsbildern der Sammlung Frobenius
92
105
Doring, J (ed) 2000. Gwion Gwion. Secret and sacred pathways of the Ngarinyin Aboriginal people of Australia. Köln: Könemann.
Gwion Gwion. Secret and sacred pathways of the Ngarinyin Aboriginal people of Australia
Green, J. 2012. The Altyerre Story – ‘Suffering badly by translation’. The Australian Journal of Anthropology 23(2):158–178.
The Altyerre Story – ‘Suffering badly by translation’
The Australian Journal of Anthropology
23
158
178
Haber, A F 2009. Animism, relatedness, life: post-western perspectives. Cambridge Archaeological Journal 19(3):418–430.
Animism, relatedness, life: post-western perspectives
Cambridge Archaeological Journal
19
418
430
Howitt, R & Suchet-Pearson, S 2006. Rethinking the building blocks: Ontological pluralism and the idea of ‘management’. Geografiska Annaler – Series B 88(3):323–335.
Rethinking the building blocks: Ontological pluralism and the idea of ‘management’
Geografiska Annaler – Series B
88
323
335
Howitt, R, Doohan, K, Suchet-Pearson, S, Cross, S, Lawrence, R, Lunkapis, GJ, Muller, S, Prout, S & Veland, S 2013. Intercultural capacity deficits: contested geographies of coexistence in natural resource management. Asia Pacific Viewpoint 54(2):126–140.
Intercultural capacity deficits: contested geographies of coexistence in natural resource management
Asia Pacific Viewpoint
54
126
140
Jebb, MA 2002. Blood, sweat and welfare: a history of white bosses and Aboriginal pastoral workers. Nedlands: University of Western Australia Press.
Blood, sweat and welfare: a history of white bosses and Aboriginal pastoral workers
Jebb, MA (ed) 2008. Mowanjum. 50 Years community history. Derby: Mowanjum Aboriginal Community and Mowanjum Artists Spirit of the Wandjina Aboriginal Corporation.
Mowanjum. 50 Years community history
Layton, R 1992. Australian rock art: a new synthesis. Cambridge: Cambridge University Press.
Australian rock art: a new synthesis
Layton, R 2012. Rock art, identity and indigeneity. In McDonald, J & Veth, P (eds) A companion to rock art. Chichester: Wiley-Blackwell:439–454.
Rock art, identity and indigeneity
A companion to rock art
439
454
Liebmann, M & Rizvi, UZ (eds) 2008. Archaeology and the postcolonial critique. Lanham: AltaMira Press.
Archaeology and the postcolonial critique
Love, JRB 1936. Stone-age bushmen of today: life and adventure among a tribe of savages in North-western Australia. London: Blackie.
Stone-age bushmen of today: life and adventure among a tribe of savages in North-western Australia
Lydon, J & Rizvi, UZ (eds) 2010. Handbook of postcolonial archaeology. Walnut Creek: Left Coast Press.
Handbook of postcolonial archaeology
Marcus, GE & Fischer, MM J 1986. Anthropology as cultural critique: an experimental moment in the human sciences. Chicago: The University of Chicago Press.
Anthropology as cultural critique: an experimental moment in the human sciences
McIntyre, G & Doohan, K 2002. Labels, language and native title groups: the Miriuwung-Gajerrong case. In Henderson, J & Nash, D (eds) Language in native title. Canberra: Aboriginal Studies Press:187–204.
Labels, language and native title groups: the Miriuwung-Gajerrong case
Language in native title
187
204
McKenzie, M 1969. The road to Mowanjum. Sydney: Angus and Robertson.
The road to Mowanjum
McNiven, IJ 2011. The Bradshaw debate: lessons learned from critiquing colonialist interpretations of Gwion Gwion rock paintings of the Kimberley, Western Australia. Australian Archaeology 72:35–44.
The Bradshaw debate: lessons learned from critiquing colonialist interpretations of Gwion Gwion rock paintings of the Kimberley, Western Australia
Australian Archaeology
72
35
44
McNiven, IJ & Russell, L 1997. ‘Strange paintings’ and ‘mystery races’: Kimberley rock-art, diffusionism and colonialist constructions of Australia’s past. Antiquity 71:801–809.
‘Strange paintings’ and ‘mystery races’: Kimberley rock-art, diffusionism and colonialist constructions of Australia’s past
Antiquity
71
801
809
McNiven, IJ & Russell, L 2005. Appropriated pasts: Indigenous peoples and the colonial culture of archaeology. Oxford: Altamira Press.
Appropriated pasts: Indigenous peoples and the colonial culture of archaeology
Milroy, J & Revell, G 2013. Aboriginal story systems: remapping the west, knowing country, sharing space. Occasion: Interdisciplinary Studies in the Humanities 5:1–24.
Aboriginal story systems: remapping the west, knowing country, sharing space
Occasion: Interdisciplinary Studies in the Humanities
5
1
24
Moorcroft, H, Ignjic, E, Cowell, S, Goonack, J, Mangolomara, S, Oobagooma, J, Karadada, R, Williams, D & Waina, N 2012. Conservation planning in a crosscultural context: the Wunambal Gaambera Healthy Country Project in the Kimberley, Western Australia. Ecological Management & Restoration, 13(1):16–25.
Conservation planning in a crosscultural context: the Wunambal Gaambera Healthy Country Project in the Kimberley, Western Australia
Ecological Management & Restoration
13
16
25
Morwood, M J 2002. Visions from the past: the archaeology of Australian Aboriginal rock art. Crows Nest: Allen & Unwin.
Visions from the past: the archaeology of Australian Aboriginal rock art
Mowaljarlai, D & Malnic, J 1993. Yorro Yorro – Everything standing up alive. Spirit of the Kimberley. Broome: Magabala Books Aboriginal Corporation.
Yorro Yorro – Everything standing up alive. Spirit of the Kimberley
Mowaljarlai, D, Vinnicombe, P, Ward, G K & Chippindale, C 1988. Repainting of images on rock in Australia and the maintenance of Aboriginal culture. Antiquity 62(237):690–696.
Repainting of images on rock in Australia and the maintenance of Aboriginal culture
Antiquity
62
690
696
Porr, M 2015. Lives and lines. Integrating molecular genetics, the ‘origins of modern humans’ and Indigenous knowledge. In McGrath, A & Jebb, MA (eds) Long history, deep time: deepening histories of place. Canberra: ANU Press:203–219.
Lives and lines
Long history, deep time: deepening histories of place
203
219
Porr, M & Bell, HR 2012. ‘Rock-art’, ‘animism’ and two-way thinking: towards a complementary epistemology in the understanding of material culture and ‘rock-art’ of hunting and gathering people. Journal of Archaeological Method and Theory 19:161–205.
‘Rock-art’, ‘animism’ and two-way thinking: towards a complementary epistemology in the understanding of material culture and ‘rock-art’ of hunting and gathering people
Journal of Archaeological Method and Theory
19
161
205
Praet, I 2013. Humanity and life as the perpetual maintenance of specific efforts: A reappraisal of animism. In Ingold, T & Palsson, G (eds) Biosocial becomings. Integrating social and biological anthropology. Cambridge: Cambridge University Press:191–210.
Humanity and life as the perpetual maintenance of specific efforts: A reappraisal of animism
Biosocial becomings. Integrating social and biological anthropology
191
210
Redmond, A 2002. ‘Alien abductions’, Kimberley Aboriginal rock-paintings, and the speculation about human origins: On some investments in cultural tourism in the northern Kimberley. Australian Aboriginal Studies 2002(2):54–64.
‘Alien abductions’, Kimberley Aboriginal rock-paintings, and the speculation about human origins: On some investments in cultural tourism in the northern Kimberley
Australian Aboriginal Studies
2002
54
64
Rose, D 1996. Nourishing terrains: Australian Aboriginal views of landscape and wilderness. Canberra: Australian Heritage Commission.
Nourishing terrains: Australian Aboriginal views of landscape and wilderness
Said, E W 1994. Culture and imperialism. London: Vintage Books.
Culture and imperialism
Scherrer, P & Doohan, K 2013. ‘It’s not about believing’: exploring the transformative potential of cultural acknowledgement in an Indigenous tourism context. Asia Pacific Viewpoint 54(2):158–170.
‘It’s not about believing’: exploring the transformative potential of cultural acknowledgement in an Indigenous tourism context
Asia Pacific Viewpoint
54
158
170
Smith, C & Wobst, HM (eds) 2005. Indigenous archaeologies. Decolonizing theory and practice. London: Routledge.
Indigenous archaeologies. Decolonizing theory and practice
Smith, L T 1999. Decolonizing methodologies: research and indigenous peoples. Dunedin: University of Otago Press.
Decolonizing methodologies: research and indigenous peoples
Spivak, GC 1999. Toward a history of the vanishing present. Cambridge, Mass: Harvard University Press.
Toward a history of the vanishing present
Stanner, WEH 1958. The Dreaming. In Lessa, W & Vogt, E (eds) Reader in comparative religion: an anthroplogical approach. New York: Harper and Row:158–167.
The Dreaming
Reader in comparative religion: an anthroplogical approach
158
167
Stanner, WEH 1968. After the dreaming. Sydney: Australian Broadcasting Commission.
After the dreaming
Walsh, GL 2000. Bradshaw art of the Kimberley. Toowong: Takarakka Nowan Kas Publications.
Bradshaw art of the Kimberley
Willerslev, R 2007. Soul hunters: Hunting, animism, and personhood among the Siberian Yukaghirs. Berkeley: University of California Press.
Soul hunters: Hunting, animism, and personhood among the Siberian Yukaghirs
Willerslev, R 2013. Taking animism seriously, but perhaps not too seriously? Religion and Society: Advances in Research 4:41–57.
Taking animism seriously, but perhaps not too seriously?
Religion and Society: Advances in Research
4
41
57
Willing, T & Kenneally, K 2002. Under a regent moon: a historical account of pioneer pastoralists Joseph Bradshaw and Aeneas Gunn at Marigui Settlement, Prince Regent River, Kimberley, Western Australia, 1891–1892. Perth: Department of Conservation and Land Management, Western Australia.
Under a regent moon: a historical account of pioneer pastoralists Joseph Bradshaw and Aeneas Gunn at Marigui Settlement, Prince Regent River, Kimberley, Western Australia, 1891–1892
Anderson, K 2007. Race and the crisis of humanism. London: Routledge.
Race and the crisis of humanism
Bhaba, H K 1994. The location of culture. London: Routledge.
The location of culture
Blundell, V 2003. The art of country: Aesthetics, place, and Aboriginal identity in north-west Australia. In Trigger, D & Griffiths, G (eds) Disputed territories: Land, culture and identity in settler societies. Hong Kong: Hong Kong University Press:155–185.
The art of country: Aesthetics, place, and Aboriginal identity in north-west Australia
Disputed territories: Land, culture and identity in settler societies
155
185
Blundell, V & Woolagoodja, D 2005. Keeping the Wandjinas fresh: Sam Woolagoodja and the enduring power of Lalai. Fremantle: Fremantle Arts Centre Press.
Keeping the Wandjinas fresh: Sam Woolagoodja and the enduring power of Lalai
Blundell, V & Woolagoodja, D 2012. Rock art, aboriginal culture, and identity: the Wandjina paintings of Northwest Australia. In Veth, P & McDonald, J (eds) A companion to rock art. Chichester: Wiley-Blackwell:472–488.
Rock art, aboriginal culture, and identity: the Wandjina paintings of Northwest Australia
A companion to rock art
472
488
Blundell, V, Doohan, K, Vachon, D, Bornman, J, Allbrook, M & Jebb M A in press. Barddabardda Wodjawodjangaddee: We’re Telling You. Dambeemangaddee Country: Its History and Its People. Based on the Cultural Knowledge and Recollections of Janet Oobagooma, Donny Woolagoodja and Other Senior Dambeemangaddee People. Derby: The Dambimangari Aboriginal Peoples Trust.
Barddabardda Wodjawodjangaddee: We’re Telling You. Dambeemangaddee Country: Its History and Its People. Based on the Cultural Knowledge and Recollections of Janet Oobagooma, Donny Woolagoodja and Other Senior Dambeemangaddee People
Crawford, I 1968. The art of the Wandjina. London: Oxford University Press.
The art of the Wandjina
Crawford, I 2001. We won the victory. Aborigines and outsiders on the north-west coast of the Kimberley. Fremantle: Fremantle Arts Centre Press.
We won the victory. Aborigines and outsiders on the north-west coast of the Kimberley
Donaldson, M & Kenneally, K (eds) 2007. Rock art of the Kimberley. Proceedings of the Kimberley Society rock art seminar. Perth: Kimberley Society.
Rock art of the Kimberley. Proceedings of the Kimberley Society rock art seminar
Doohan, K 2008. Making things come good: relations between Aborigines and miners at Argyle. Broome: Backroom Press.
Making things come good: relations between Aborigines and miners at Argyle
Doohan, K 2013. Transformative practices: imagining and enacting relationships in the context of resource development, the Argyle case. Asia Pacific Viewpoint 54(2): 218–231.
Transformative practices: imagining and enacting relationships in the context of resource development, the Argyle case
Asia Pacific Viewpoint
54
218
231
Doohan, K, Langton, M & Mazel, O 2012. From paternalism to partnership: the Good Neighbour Agreement and the Argyle Diamond Mine Indigenous Land Use Agreement in Western Australia. In Langton, M & Longbottom, J (eds) Community futures, legal architecture foundations for Indigenous peoples in the global mining boom. New York: Routledge/Palgrave Macmillan:231–250.
From paternalism to partnership: the Good Neighbour Agreement and the Argyle Diamond Mine Indigenous Land Use Agreement in Western Australia
Community futures, legal architecture foundations for Indigenous peoples in the global mining boom
231
250
Doohan, K, Umbagai, L, Oobagooma, J & Porr, M 2016. Produktion und Befugnis. Über Präsentation, Repräsentation und die Zusammenarbeit mit den traditionellenBesitzern der Felsmalereien der Kimberley-Region, Nordwestaustralien. In Kohl, K-H & Kuba, R & Ivanoff, H & Burkard, B (eds) Kunst der Vorzeit. Texte zu den Felsbildern der Sammlung Frobenius. Frankfurt am Main: Frobenius-Institut an der Goethe-Universität:92–105.
Produktion und Befugnis
Kunst der Vorzeit. Texte zu den Felsbildern der Sammlung Frobenius
92
105
Doring, J (ed) 2000. Gwion Gwion. Secret and sacred pathways of the Ngarinyin Aboriginal people of Australia. Köln: Könemann.
Gwion Gwion. Secret and sacred pathways of the Ngarinyin Aboriginal people of Australia
Green, J. 2012. The Altyerre Story – ‘Suffering badly by translation’. The Australian Journal of Anthropology 23(2):158–178.
The Altyerre Story – ‘Suffering badly by translation’
The Australian Journal of Anthropology
23
158
178
Haber, A F 2009. Animism, relatedness, life: post-western perspectives. Cambridge Archaeological Journal 19(3):418–430.
Animism, relatedness, life: post-western perspectives
Cambridge Archaeological Journal
19
418
430
Howitt, R & Suchet-Pearson, S 2006. Rethinking the building blocks: Ontological pluralism and the idea of ‘management’. Geografiska Annaler – Series B 88(3):323–335.
Rethinking the building blocks: Ontological pluralism and the idea of ‘management’
Geografiska Annaler – Series B
88
323
335
Howitt, R, Doohan, K, Suchet-Pearson, S, Cross, S, Lawrence, R, Lunkapis, GJ, Muller, S, Prout, S & Veland, S 2013. Intercultural capacity deficits: contested geographies of coexistence in natural resource management. Asia Pacific Viewpoint 54(2):126–140.
Intercultural capacity deficits: contested geographies of coexistence in natural resource management
Asia Pacific Viewpoint
54
126
140
Jebb, MA 2002. Blood, sweat and welfare: a history of white bosses and Aboriginal pastoral workers. Nedlands: University of Western Australia Press.
Blood, sweat and welfare: a history of white bosses and Aboriginal pastoral workers
Jebb, MA (ed) 2008. Mowanjum. 50 Years community history. Derby: Mowanjum Aboriginal Community and Mowanjum Artists Spirit of the Wandjina Aboriginal Corporation.
Mowanjum. 50 Years community history
Layton, R 1992. Australian rock art: a new synthesis. Cambridge: Cambridge University Press.
Australian rock art: a new synthesis
Layton, R 2012. Rock art, identity and indigeneity. In McDonald, J & Veth, P (eds) A companion to rock art. Chichester: Wiley-Blackwell:439–454.
Rock art, identity and indigeneity
A companion to rock art
439
454
Liebmann, M & Rizvi, UZ (eds) 2008. Archaeology and the postcolonial critique. Lanham: AltaMira Press.
Archaeology and the postcolonial critique
Love, JRB 1936. Stone-age bushmen of today: life and adventure among a tribe of savages in North-western Australia. London: Blackie.
Stone-age bushmen of today: life and adventure among a tribe of savages in North-western Australia
Lydon, J & Rizvi, UZ (eds) 2010. Handbook of postcolonial archaeology. Walnut Creek: Left Coast Press.
Handbook of postcolonial archaeology
Marcus, GE & Fischer, MM J 1986. Anthropology as cultural critique: an experimental moment in the human sciences. Chicago: The University of Chicago Press.
Anthropology as cultural critique: an experimental moment in the human sciences
McIntyre, G & Doohan, K 2002. Labels, language and native title groups: the Miriuwung-Gajerrong case. In Henderson, J & Nash, D (eds) Language in native title. Canberra: Aboriginal Studies Press:187–204.
Labels, language and native title groups: the Miriuwung-Gajerrong case
Language in native title
187
204
McKenzie, M 1969. The road to Mowanjum. Sydney: Angus and Robertson.
The road to Mowanjum
McNiven, IJ 2011. The Bradshaw debate: lessons learned from critiquing colonialist interpretations of Gwion Gwion rock paintings of the Kimberley, Western Australia. Australian Archaeology 72:35–44.
The Bradshaw debate: lessons learned from critiquing colonialist interpretations of Gwion Gwion rock paintings of the Kimberley, Western Australia
Australian Archaeology
72
35
44
McNiven, IJ & Russell, L 1997. ‘Strange paintings’ and ‘mystery races’: Kimberley rock-art, diffusionism and colonialist constructions of Australia’s past. Antiquity 71:801–809.
‘Strange paintings’ and ‘mystery races’: Kimberley rock-art, diffusionism and colonialist constructions of Australia’s past
Antiquity
71
801
809
McNiven, IJ & Russell, L 2005. Appropriated pasts: Indigenous peoples and the colonial culture of archaeology. Oxford: Altamira Press.
Appropriated pasts: Indigenous peoples and the colonial culture of archaeology
Milroy, J & Revell, G 2013. Aboriginal story systems: remapping the west, knowing country, sharing space. Occasion: Interdisciplinary Studies in the Humanities 5:1–24.
Aboriginal story systems: remapping the west, knowing country, sharing space
Occasion: Interdisciplinary Studies in the Humanities
5
1
24
Moorcroft, H, Ignjic, E, Cowell, S, Goonack, J, Mangolomara, S, Oobagooma, J, Karadada, R, Williams, D & Waina, N 2012. Conservation planning in a crosscultural context: the Wunambal Gaambera Healthy Country Project in the Kimberley, Western Australia. Ecological Management & Restoration, 13(1):16–25.
Conservation planning in a crosscultural context: the Wunambal Gaambera Healthy Country Project in the Kimberley, Western Australia
Ecological Management & Restoration
13
16
25
Morwood, M J 2002. Visions from the past: the archaeology of Australian Aboriginal rock art. Crows Nest: Allen & Unwin.
Visions from the past: the archaeology of Australian Aboriginal rock art
Mowaljarlai, D & Malnic, J 1993. Yorro Yorro – Everything standing up alive. Spirit of the Kimberley. Broome: Magabala Books Aboriginal Corporation.
Yorro Yorro – Everything standing up alive. Spirit of the Kimberley
Mowaljarlai, D, Vinnicombe, P, Ward, G K & Chippindale, C 1988. Repainting of images on rock in Australia and the maintenance of Aboriginal culture. Antiquity 62(237):690–696.
Repainting of images on rock in Australia and the maintenance of Aboriginal culture
Antiquity
62
690
696
Porr, M 2015. Lives and lines. Integrating molecular genetics, the ‘origins of modern humans’ and Indigenous knowledge. In McGrath, A & Jebb, MA (eds) Long history, deep time: deepening histories of place. Canberra: ANU Press:203–219.
Lives and lines
Long history, deep time: deepening histories of place
203
219
Porr, M & Bell, HR 2012. ‘Rock-art’, ‘animism’ and two-way thinking: towards a complementary epistemology in the understanding of material culture and ‘rock-art’ of hunting and gathering people. Journal of Archaeological Method and Theory 19:161–205.
‘Rock-art’, ‘animism’ and two-way thinking: towards a complementary epistemology in the understanding of material culture and ‘rock-art’ of hunting and gathering people
Journal of Archaeological Method and Theory
19
161
205
Praet, I 2013. Humanity and life as the perpetual maintenance of specific efforts: A reappraisal of animism. In Ingold, T & Palsson, G (eds) Biosocial becomings. Integrating social and biological anthropology. Cambridge: Cambridge University Press:191–210.
Humanity and life as the perpetual maintenance of specific efforts: A reappraisal of animism
Biosocial becomings. Integrating social and biological anthropology
191
210
Redmond, A 2002. ‘Alien abductions’, Kimberley Aboriginal rock-paintings, and the speculation about human origins: On some investments in cultural tourism in the northern Kimberley. Australian Aboriginal Studies 2002(2):54–64.
‘Alien abductions’, Kimberley Aboriginal rock-paintings, and the speculation about human origins: On some investments in cultural tourism in the northern Kimberley
Australian Aboriginal Studies
2002
54
64
Rose, D 1996. Nourishing terrains: Australian Aboriginal views of landscape and wilderness. Canberra: Australian Heritage Commission.
Nourishing terrains: Australian Aboriginal views of landscape and wilderness
Said, E W 1994. Culture and imperialism. London: Vintage Books.
Culture and imperialism
Scherrer, P & Doohan, K 2013. ‘It’s not about believing’: exploring the transformative potential of cultural acknowledgement in an Indigenous tourism context. Asia Pacific Viewpoint 54(2):158–170.
‘It’s not about believing’: exploring the transformative potential of cultural acknowledgement in an Indigenous tourism context
Asia Pacific Viewpoint
54
158
170
Smith, C & Wobst, HM (eds) 2005. Indigenous archaeologies. Decolonizing theory and practice. London: Routledge.
Indigenous archaeologies. Decolonizing theory and practice
Smith, L T 1999. Decolonizing methodologies: research and indigenous peoples. Dunedin: University of Otago Press.
Decolonizing methodologies: research and indigenous peoples
Spivak, GC 1999. Toward a history of the vanishing present. Cambridge, Mass: Harvard University Press.
Toward a history of the vanishing present
Stanner, WEH 1958. The Dreaming. In Lessa, W & Vogt, E (eds) Reader in comparative religion: an anthroplogical approach. New York: Harper and Row:158–167.
The Dreaming
Reader in comparative religion: an anthroplogical approach
158
167
Stanner, WEH 1968. After the dreaming. Sydney: Australian Broadcasting Commission.
After the dreaming
Walsh, GL 2000. Bradshaw art of the Kimberley. Toowong: Takarakka Nowan Kas Publications.
Bradshaw art of the Kimberley
Willerslev, R 2007. Soul hunters: Hunting, animism, and personhood among the Siberian Yukaghirs. Berkeley: University of California Press.
Soul hunters: Hunting, animism, and personhood among the Siberian Yukaghirs
Willerslev, R 2013. Taking animism seriously, but perhaps not too seriously? Religion and Society: Advances in Research 4:41–57.
Taking animism seriously, but perhaps not too seriously?
Religion and Society: Advances in Research
4
41
57
Willing, T & Kenneally, K 2002. Under a regent moon: a historical account of pioneer pastoralists Joseph Bradshaw and Aeneas Gunn at Marigui Settlement, Prince Regent River, Kimberley, Western Australia, 1891–1892. Perth: Department of Conservation and Land Management, Western Australia.
Under a regent moon: a historical account of pioneer pastoralists Joseph Bradshaw and Aeneas Gunn at Marigui Settlement, Prince Regent River, Kimberley, Western Australia, 1891–1892