MenuLiverpool University Press

Apicella, C, Marlowe, FW, Fowler, JH, Christakis, NA 2012. Social networks and cooperation in hunter-gatherers. Nature 481(7382):497–501.Social networks and cooperation in hunter-gatherersNature481497501 Google Scholar

Apter, E & Pietz, W (eds) 1993. Fetishism as cultural discourse. Ithaca: Cornell University Press.Fetishism as cultural discourse Google Scholar

Biesele, M 1993. Women like meat, the folklore and foraging ideology of the Kalahari Ju/’hoan. Johannesburg: Witwatersrand University Press.Women like meat, the folklore and foraging ideology of the Kalahari Ju/’hoan Google Scholar

Bird-David, N 1990. The giving environment: another perspective on the economic system of gatherer-hunters. Current Anthropolog 31(2):189–196.The giving environment: another perspective on the economic system of gatherer-huntersCurrent Anthropolog31189196 Google Scholar

Guenther, M 1999. Tricksters and trancers: Bushmen religion and society. Indiana University Press.Tricksters and trancers: Bushmen religion and society Google Scholar

Hawkes, K, O’Connell, JF & Blurton-Jones, N 1997. Hadza women’s time allocation, offspring provisioning, and the evolution of long postmenopausal life spans. Current Anthropology 38(4):551–577.Hadza women’s time allocation, offspring provisioning, and the evolution of long postmenopausal life spansCurrent Anthropology38551577 Google Scholar

Katz, R 1982. Boiling energy, community healing among the Kalahari Kung. Harvard University Press.Boiling energy, community healing among the Kalahari Kung Google Scholar

Keeney, H & Keeney, B 2013. N/om, change, and social work: a recursive frame analysis of the transformative rituals of the Ju/’hoan Bushmen. The Qualitative Report (18) Art 9:1–18.N/om, change, and social work: a recursive frame analysis of the transformative rituals of the Ju/’hoan BushmenThe Qualitative Report9118 Google Scholar

Knight, C 1991. Blood relations. Menstruation and the origins of culture. Yale University Press.Blood relations. Menstruation and the origins of culture Google Scholar

Kohl-Larsen, L 1958. Wildbeuter in Ostafrika. Die Tindiga – Ein Jäger– und Sammlervolk. Dietrich Reimer (Andrews & Steiner), Berlin.Wildbeuter in Ostafrika. Die Tindiga – Ein Jäger– und Sammlervolk Google Scholar

Lewis, J 2008. Ekila: blood, bodies, and egalitarian societies. Journal of the Royal Anthropological Institute (NS) 14:297–315.Ekila: blood, bodies, and egalitarian societiesJournal of the Royal Anthropological Institute (NS)14297315 Google Scholar

Lewis-Williams, J & Biesele, M 1978. Eland hunting rituals among northern and southern San groups: striking similarities. Africa: Journal of the International African Institute, 48(2):117–134.Eland hunting rituals among northern and southern San groups: striking similaritiesAfrica: Journal of the International African Institute48117134 Google Scholar

Low, C 2011. Birds and Khoesan: linking spirits and healing with day-to-day life. Africa: Journal of the International African Institute 81(2):295–313.Birds and Khoesan: linking spirits and healing with day-to-day lifeAfrica: Journal of the International African Institute81295313 Google Scholar

Marlowe, F 2010. The Hadza. Hunter-gatherers of Tanzania. University of California Press.The Hadza. Hunter-gatherers of Tanzania Google Scholar

Meyer, J 2008. Typology and acoustic strategies of whistled languages: Phonetic comparison and perceptual cues of whistled vowels. Journal of the International Phonetic Association 38:69–94.Typology and acoustic strategies of whistled languages: Phonetic comparison and perceptual cues of whistled vowelsJournal of the International Phonetic Association386994 Google Scholar

Pietz, W 1985. The problem of the fetish I. RES: Journal of Anthropology and Aesthetics 9 :5–17.The problem of the fetish IRES: Journal of Anthropology and Aesthetics9517 Google Scholar

 Google Scholar

van Gennep, A 1960. The rites of passage. University of Chicago Press.The rites of passage Google Scholar

Willerslev, R 2007. Soul hunters – hunting, animism, and personhood among the Siberian Yukaghirs. University of California Press.Soul hunters – hunting, animism, and personhood among the Siberian Yukaghirs Google Scholar

Woodburn, J 1968. An Introduction to Hadza ecology. In Lee, RB & DeVore, I (eds): Man the hunter. Chicago: Aldine Publishing Company.An Introduction to Hadza ecologyMan the hunter Google Scholar

Woodburn, J 1970. Hunters and gatherers. The material culture of the nomadic Hadza. London: The British Museum.Hunters and gatherers. The material culture of the nomadic Hadza Google Scholar

Woodburn, J 1980. Hunters and gatherers today and reconstruction of the past. In Gellner, E (ed) Soviet and Western Anthropology. London: Duckworth.Hunters and gatherers today and reconstruction of the pastSoviet and Western Anthropology Google Scholar

Woodburn, J 1982a. Egalitarian societies. Man, New Series, 17(3):431–451.Egalitarian societiesMan, New Series17431451 Google Scholar

Woodburn, J 1982b. Social dimensions of death in four African hunting and gathering societies. In Bloch, M. & Parry, J (eds): Death and the regeneration of life. Cambridge University Press.Social dimensions of death in four African hunting and gathering societiesDeath and the regeneration of life Google Scholar

Woodburn, J 1998. ‘Sharing is not a form of exchange’: an analysis of property–sharing in immediate-return hunter-gatherer societies. In Hann, CM (ed): Property relations – renewing the anthropological tradition. Cambridge University Press.‘Sharing is not a form of exchange’: an analysis of property–sharing in immediate-return hunter-gatherer societiesProperty relations – renewing the anthropological tradition Google Scholar